In this call for transformative, systemic change in Iran, Marral Shamshiri follows the lead of revolutionary feminists and makes powerful connections to the Iranian feminist movement in 1979. She advocates for opposing state brutality and foreign imperialism, for international feminist solidarity and for connecting the current uprising to the long lineage of fearless feminist organising in post-revolutionary Iran. 

Images of an Iranian woman – standing on top of a car holding her burning headscarf on a stick, standing in the street with her fist clenching her headscarf high, standing fiercely on...

We're excited to share 'To Live Freely in this Body', an excerpt from Monilola Olayemi Ilupeju's recently published book Earnestly (Archive Books, 2022). Earnestly is an invitation to observe the self-transformative power of embodied writing, moving towards joy, presence and connection. In this excerpt Ilupeju explores her experience of Body dysmorphia through writing and conversations with a group of women.

In the winter of 2017, I cried, begged, and then forced my mother to take me to a plastic surgeon in Bethesda, Maryland. My preoccupation with...

In this week’s post we revisit our online event The Master’s Tools Will Never Dismantle the Master’s House: Abolitionist Feminist Futures, a panel discussion with Gail Lewis, Miss Major, Zoé Samudzi and Hortense Spillers, with Akwugo Emejulu in the chair. 

This event, held on 3 August 2020, was the first in Revolution is not a one-time event | WE SEE THE HORIZON: ABOLITION NOW! organised by Che Gossett, Lola Olufemi and Sarah Shin in collaboration with Arika and hosted by Silver Press. You can find all...

by Akwugo Emejulu

This text is excerpted from ‘Ambivalence as Misfeeling, Ambivalence as Refusal’ by Akwugo Emejulu in Post45.  

I have been mapping women of colour's activism in Europe over the last 15 years and have been particularly struck by how an expanded emotional lexicon has been adopted by activists across the continent. By "women of colour activists" I mean cis and trans women and non-binary femmes who experience processes of racialisation, minoritisation and gender hierarchies, and who organise and mobilise in public space to advance their interests.1 As public...

Through a reading of Audre Lorde’s poetry Edna Bonhomme reflects on writing as a collective act, diasporic Afro-Caribbean communities and Black feminist organising in Berlin.

'It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.' – Audre Lorde

In a 1990 interview in the Caribbean journal Callallo, Audre Lorde remarked, 'poets become part of any community out of which they operate because poetry grows out of the poet experiencing...